STORY I TRADITIONAL TRADITIONAL TRADITIONAL TIBETAN LAW . STORY I – ACTION CHAPTER: HUNGED JUDGE ON CONCLUSION OF NO CONFIDENCE, THE STORY ABOUT CHANNEL CHANNA. Sub-Section I - The Chapter of the Action Chapter of the Hanging Sentence About Not Acknowledgment of Sin The story of the elder Channa At that time, the World-Honored Buddha was staying at Kosambi, Ghosita monastery. At that time, Venerable Channa, after committing a crime, did not want to admit it. The Bhikkhu khưu has little desire, ―(as above)― they complain, criticize, disparage that: - "Why does the venerable Channa after committing the crime do not want to admit the crime?" Then those bhikkhus reported the matter to the Blessed One. At that time, the World-Honored One, on account of that fact, summoned an assembly of bhikkhus and asked the monks: "Bhikkhus, it is said that the monk Channa, after committing a crime, does not want to look at him. Admit, Is that right?” "That's right, Venerable Sir." The Buddha, the World-Honored One, reprimanded him, saying: - "Bhikkhus, why does this fool, after committing a crime, not want to admit it? This, monks, does not bring faith to those who do not have faith, ―(as above)― After reprimanding him, he gave a Dharma talk and told the monks: - O monks, precisely because of that, let's carry out the execution of the suspended sentence of not recognizing the crime for the Bhikkhu Channa (ie) not enjoying the same life with the assembly. And this, the Bhikkhu khưu, should be done like this: First of all, Bhikkhu Channa should be rebuked; after rebuke should be reminded; after prompting to determine the crime; After determining the offense, the assembly should be informed by an experienced, capable bhikkhu: "Gentlemen, please listen to me. This Channa bhikkhu, after committing a crime, does not want to admit it. If it is the right time for the congregation, the assembly should carry out the suspended sentence of not recognizing the crime against the Bhikkhu Channa (ie) not enjoying the same life with the assembly. These are suggestions. Ladies and gentlemen, please listen to me. This Channa bhikkhu, after committing a crime, does not want to admit it. The assembly carried out the suspended sentence of not recognizing the crime for Bhikkhu Channa (ie) not enjoying the same life with the assembly. The Venerable who agrees with the execution of the suspended sentence of not admitting guilt for the Bhikkhu Channa (ie) not enjoying the same life with the assembly, please be silent; Anyone who disagrees can speak up. I would like to report this incident for the second time. ―(as above)― I would like to report this incident for the third time. White Gentlemen, community please listen to me. This Channa bhikkhu, after committing a crime, does not want to admit it. The assembly carried out the suspended sentence of not recognizing the crime for Bhikkhu Channa (ie) not enjoying the same life with the assembly. The Venerable who agrees with the execution of the suspended sentence of not admitting guilt for the Bhikkhu Channa (ie) not enjoying the same life with the assembly, please be silent; Anyone who disagrees can speak up. The suspended sentence of not admitting guilt for the Bhikkhu Channa (ie) not enjoying the same life with the assembly has been done by the assembly. The incident was approved by the congregation, so it was silent, I noted this incident as such." And, bhikkhus, announce from one abode to another that:END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONHASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.1/8/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.
STORY I TI TIBETI TIBETA TIRENGAN LEGAL STORY PROJECT I – ACTION CHAPTER: ACTION OF RESPONSIBILITIES, TWENTY LEGAL ACTIONS DAY 6 - IMPORTANCE OF DISTRIBUTION I AND MINORITY CHAPTERS: The Practice of Reprimand The Twelve Practices of the Dharma This, bhikkhus, the practice of reprimanding is the practice of the Dharma, the conduct of the Law, and has been well resolved when there are three factors: Is done with the presence representation, done from interrogation, done with admission. Bhikkhus, the practice of reprimand has these three elements, which is in accordance with the Dharma, in accordance with the Law, and has been well resolved. Bhikkhus, the act of reprimand is the conduct of the Dharma, the conduct of the Law, and is well resolved when there are three other factors: It is done with the offense, is done with the offense. offenses that lead to repentance, committed with unrepentant sins. Bhikkhus, the practice of reprimand has these three elements, which is in accordance with...
Comments
Post a Comment