Worksheet I – Continuity Of Repetition – How Much Question.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. THE UNIVERSAL TREATMENT OF THE BUDDHA Episode I: Continuous Repetition Question How Much How many types of crimes are violated? How many groups of crimes? How many things have been trained? How much disrespect? How much respect? How many things have been trained? How much damage? How many sources of sin? How many causes of controversy? How many causes of reprimand? How many dharmas need to be memorized? How many incidents cause division? How much litigation? How many arrangements? Five types of crimes. Five groups of crimes. Five facts have been trained. Seven types of crimes. Seven groups of crimes. Seven things have been trained. Six disrespects. Six respects. Six facts have been trained. Four failures. Six sources of sin. Six reasons for controversy. Six reasons for reprimand. Six dharmas should be memorized. Eighteen events cause division. Four litigation. Seven arrangements. There, what are the five types of sin? – Sin pārājika, sin saṅghādisesa, sin pācittiya, sinpāṭidesanīya, sin dukkaṭa. These are the five types of crime. There, what are the five groups of sins? - Group of crimes pārājika, group of crimes of saṅghā-disesa, group of crimes of pācittiya, group of crimes of pāṭidesanīya, group of crimes of dukkaṭa. These are the five groups of crimes. There, what are the five things that have been trained? - Restriction, control, restraint, avoidance, non-doing, inaction, non-violation, failure to cross the line, severing connection with the five groups of sins. These are the five things that have been trained. There, what are the seven types of sin? – Sin pārājika, sin saṅghādisesa, sin thullaccaya, sin pācittiya, sin pāṭidesanīya, sin dukkaṭa, sin dubbhāsita. These are the seven types of sin. There, what are the seven groups of sins? - Group of crimes pārājika, group of crimes of saṅghā-disesa, group of crimes of thullaccaya, group of crimes of pācittiya, group of crimes of pāṭidesanīya, group of crimes of dukkaṭa, group of crimes of dubbhāsita. These are the seven groups of sins. There, what are the seven things that have been trained? - Restriction, control, restraint, avoidance, non-doing, inaction, non-violation, failure to cross the line, severing connection with the seven groups of sins. These are the seven things that have been trained. There, what are the six disrespects? - Disrespect for the Buddha, disrespect for the Dhamma, disrespect for the assembly, disrespect for learning, disrespect for not being distracted, disrespect for receiving. These are the six disrespects. There, what are the six respects? - Respect for the Buddha, respect for the Dharma, respect for the assembly, respect for learning, respect for non-distraction, respect for receiving. These are the six respects. There, what are the six things that have been trained in? - Restriction, control, restraint, avoidance, non-doing, inaction, non-violation, non-crossing, severance of the six disrespects . These are the six things that have been trained. There, what are the four perversions? - Damage to gender, damage to conduct, damage to knowledge, damage to life. These are the four perversions. There, what are the six sources of sin? - There are sins that arise by the body, not by the mouth, not by the mind. There are sins born by speech, not by body, not by mind. There are sins born by body and by speech, not by mind. There are sins that arise by body and mind, not by speech. There are sins that arise by speech and by mind, not by body. There are sins that arise by body, by speech, and by mind. These are the six sources of sin. There, what are the six causes of controversy? - Here the bhikkhu becomes angry, there is hostility. A bhikkhu who becomes angry, harbors hostility, he lives without reverence and disobedience to the Guru, lives without reverence and disobedience to the Dhamma, lives without reverence and disobedient to the assembly, has truth. incomplete practice of learning. A bhikkhu who lives without reverence and disobeys the Master, ―(as above)― Dhamma, ―(as above)― assembly, ―(as above)―, does not have the full practice of study. , he caused controversy in the assembly. It is a dispute that brings unprofitability to many, brings unhappiness to many, brings unhappiness to many, and brings unprofitability and suffering to gods and humans. . If ye perceive the cause of controversy of such form, subjectively or objectively, there ye should strive for the cessation of that very cause of controversy. If you do not perceive such a formal cause of controversy either subjectively or objectively, there you should practice so as not to give future support to that very evil cause of controversy. . Thus the evil cause of controversy has come to an end. Thus, the cause of the evil controversy has no future support. Yet another thing, a bhikkhu becomes hypocritical and deceitful, ―(as above)― becomes petty jealous, ―(as above)― becomes cunning, ―(as above)― becomes so evil desires wrong views, ―(as above)― becomes openly clingy, stubborn, difficult to correct. A bhikkhu who becomes blatantly attached, stubborn, difficult to correct, he lives without reverence and disobedience to the Guru, lives without reverence and disobedience to the Dhamma, lives without reverence and disobedience. congregation, there is no complete practice of learning. A bhikkhu who lives without reverence and disobeys the Master, ―(as above)― Dhamma, ―(as above)― assembly, ―(as above)―, does not have the full practice of study. , he caused controversy in the assembly. It is an argument that brings unprofitability to many, brings displeasure to many, bringing unimprovement to many people, bringing unprofitability and suffering to gods and humans. If you perceive such a formal cause of controversy either subjectively or objectively, there you should strive for the cessation of that very evil cause of controversy. If you do not perceive such a formal cause of controversy either subjectively or objectively, there you should practice so as not to give future support to that very evil cause of controversy. . Thus the evil cause of controversy has come to an end. Thus, the cause of the evil controversy has no future support. Here are six reasons for the controversy. If you perceive such a formal cause of controversy either subjectively or objectively, there you should strive for the cessation of that very evil cause of controversy. If you do not perceive such a formal cause of controversy either subjectively or objectively, there you should practice so as not to give future support to that very evil cause of controversy. . Thus the evil cause of controversy has come to an end. Thus, the cause of the evil controversy has no future support. Here are six reasons for the controversy. If you perceive such a formal cause of controversy either subjectively or objectively, there you should strive for the cessation of that very evil cause of controversy. If you do not perceive such a formal cause of controversy either subjectively or objectively, there you should practice so as not to give future support to that very evil cause of controversy. . Thus the evil cause of controversy has come to an end. Thus, the cause of the evil controversy has no future support. Here are six reasons for the controversy. there you should practice so as not to give future support to that very cause of controversy. Thus the evil cause of controversy has come to an end. Thus, the cause of the evil controversy has no future support. Here are six reasons for the controversy. there you should practice so as not to give future support to that very cause of controversy. Thus the evil cause of controversy has come to an end. Thus, the cause of the evil controversy has no future support. Here are six reasons for the controversy. There, what are the six causes of reprimand? Here, a bhikkhu becomes angry with hostility. A bhikkhu who becomes angry, harbors hostility, he lives without reverence and disobedience to the Guru, lives without reverence and disobedience to the Dhamma, lives without reverence and disobedient to the assembly, without complete practice of learning. A bhikkhu who lives without reverence and disobeys the Master, ―(as above)― Dhamma, ―(as above)― assembly, ―(as above)―, does not have the full practice of study. , he caused a rebuke in the assembly. It is a rebuke that brings unprofitability to many, brings unhappiness to many, brings unhappiness to many, and brings unprofitability and suffering to gods and humans. . If you perceive such a formal cause of reprimand either subjectively or objectively, there you should strive for the cessation of that very cause of reproach. If you do not perceive the cause of such a formal reprimand either subjectively or objectively, there you should practice so as not to provide future support for the very cause of the evil reprimand. . Thus the cause of the evil rebuke comes to an end. Thus the cause of the evil rebuke has no future support. there you should practice so as not to give future support to the very cause of the evil reprimand. Thus the cause of the evil rebuke comes to an end. Thus the cause of the evil rebuke has no future support. there you should practice so as not to give future support to the very cause of the evil reprimand. Thus the cause of the evil rebuke comes to an end. Thus the cause of the evil rebuke has no future support. Yet another thing, a bhikkhu becomes hypocritical and deceitful, ―(as above)― becomes petty jealous, ―(as above)― becomes cunning, ―(as above)― becomes so evil desires wrong views, ―(as above)― becomes openly clingy, stubborn, difficult to correct. A bhikkhu who becomes blatantly attached, stubborn, difficult to correct, he lives without reverence and disobedience to the Guru, lives without reverence and disobedience to the Dhamma, lives without reverence and disobedience. congregation, there is no complete practice of learning. A bhikkhu who lives without reverence and disobeys the Master, ―(as above)― Dhamma, ―(as above)― assembly, ―(as above)―, does not have the full practice of study. , he caused a rebuke in the assembly. It is a rebuke that brings unprofitability to many, unhappiness to many, bringing unimprovement to many people, bringing unprofitability and suffering to gods and humans. If you perceive such a formal cause of reprimand either subjectively or objectively, there you should strive for the cessation of that very cause of reproach. If you do not perceive the cause of such a formal reprimand either subjectively or objectively, there you should practice so as not to provide future support for the very cause of the evil reprimand. . Thus the cause of the evil rebuke comes to an end. Thus the cause of the evil rebuke has no future support. Here are six causes of reprimand. If you perceive such a formal cause of reprimand either subjectively or objectively, there you should strive for the cessation of that very cause of reproach. If you do not perceive the cause of such a formal reprimand either subjectively or objectively, there you should practice so as not to provide future support for the very cause of the evil reprimand. . Thus the cause of the evil rebuke comes to an end. Thus the cause of the evil rebuke has no future support. Here are six causes of reprimand. If you perceive such a formal cause of reprimand either subjectively or objectively, there you should strive for the cessation of that very cause of reproach. If you do not perceive the cause of such a formal reprimand either subjectively or objectively, there you should practice so as not to provide future support for the very cause of the evil reprimand. . Thus the cause of the evil rebuke comes to an end. Thus the cause of the evil rebuke has no future support. Here are six causes of reprimand. If you do not perceive the cause of such a formal reprimand either subjectively or objectively, there you should practice so as not to provide future support for the very cause of the evil reprimand. . Thus the cause of the evil rebuke comes to an end. Thus the cause of the evil rebuke has no future support. Here are six causes of reprimand. If you do not perceive the cause of such a formal reprimand either subjectively or objectively, there you should practice so as not to provide future support for the very cause of the evil reprimand. . Thus the cause of the evil rebuke comes to an end. Thus the cause of the evil rebuke has no future support. Here are six causes of reprimand. There, what are the six dharmas to be remembered? - Here, the bhikkhu's friendliness through bodily karma towards his fellow Brahmins is shown openly and always secretly; this is also the dharma to be remembered, to create affection, to create respect, to lead to attachment, to non-dispute, to harmony, to unity. There is another thing, the friendliness of the bhikkhu through oral karma towards his fellow Brahmins is shown openly and always discreetly; this is also the dharma to be remembered, to create affection, to create respect, to lead to attachment, to non-dispute, to harmony, to unity. There is another thing, the friendliness of the bhikkhu through the mind karma towards fellow Brahmans is shown openly and always discreetly; this is also the dharma to be remembered, to create affection, to create respect, to lead to attachment, to non-dispute, to harmony, to unity. Yet there is another thing, whatever benefits are dhamma, legitimately obtained, even if the object is placed in the bowl, the bhikkhu has the equal enjoyment of benefits of such form, the enjoyment of in common with fellow Brahmans with virtue; this is also the dharma to be remembered, to create affection, to create respect, to lead to attachment, to non-dispute, to harmony, to unity. Yet another thing, those precepts that are not broken, are not chipped, are not stained, are not blemished, are free, are praised by the wise, are not tarnished, lead to meditation, the bhikkhu. together with fellow Brahmins, live and practice gender according to such formal precepts openly and always secretly; this is also the dharma to be remembered, to create affection, to create respect, to lead to attachment, to non-dispute, to harmony, to unity. There is still another thing, which knowledge is of the Noble One, leading to liberation, leading to the complete cessation of suffering, for those who practice it, the bhikkhu and his companions in the holy life live the practice of knowledge. knowledge-based views take such form openly and always secretly; this is also the dharma to be remembered, to create affection, to create respect, to lead to attachment, to non-dispute, to harmony, to unity. These are the six dharmas to be remembered. There, what are the eighteen divisive things? – Where a bhikkhu who declares the non-Dharma as 'Dharma,' declares the Dharma to be: 'Unlawful,' declares the un-Law to be: 'Law,' declares the Law to be: 'Unlawful,' declares what has not been preached, not said by the Tathagata is: 'What has been taught, has been said by the Tathagata,' declares what has been taught, has been said by the Tathagata is: 'What has not been taught, not said by the Tathagata,' declares what is not practiced by the Tathagata is: 'What has been practiced by the Tathagata,' declares what is practiced by the Tathagata is: 'What was not practiced by the Tathagata,' declares that which is not prescribed by the Tathagata as: 'What has been prescribed by the Tathagata,' declares that which is prescribed by the Tathagata is: 'What has not been prescribed by the Tathagata,' the guilty statement is: 'Innocent, ' claim of innocence is: 'Committed offence,' claim of misdemeanor is: 'Mega crime,' claim of felony is: 'Mega crime,' claim of residual guilt is: 'Crime without residue,' the non-remnant sin statement is: 'Residual sin,' the evil statement is: 'Non-evil sin,' the non-evil sin statement is: 'Bad sin.' Here are eighteen divisive facts. There, what are the four arguments? – Litigation related to controversy, litigation related to reprimand, litigation related to crime, litigation related to duties. Here are the four arguments. There, what are the seven arrangements? - Acting the Law with presence, acting on the Law with memorization, acting on the Law when not in a frenzy, judging according to a recognized crime, following the majority, following his crime, using grass to cover fill. Here are seven arrangements. Finish Question How Much . ***** This Section Summary Crime of violation, group of crimes, (things) that have been trained, group of seven (about crimes), things that have been trained, and also disrespect, respect, and even causes. Again (things) trained, corruption, source of sin, controversy, reprimand, need to be remembered, division, and contention, seven ways of settlement have been mentioned; here are seventeen paragraphs. -ooOoo- Part Six Sources of Sin Due to the first source of sin,[5] can guilty pārājika? – Should say: 'Impossible.' Is it possible to sin saṅghādisesa? – Should say: 'It is possible.' Is it possible to commit thullaccaya? – Should say: 'It is possible.' Is it possible to sin pācittiya? – Should say: 'It is possible.' Is it possible to commit a crime pāṭidesanīya? – Should say: 'It is possible.' Is it possible to commit a dukkaṭa crime? – Should say: 'It is possible.' Is it possible to commit dubbhāsita? – Should say: 'Impossible.' Due to the second source of sin, can guilty pārājika? – Should say: 'Impossible.' Is it possible to sin saṅghādisesa? – Should say: 'It is possible.' Is it possible to commit thullaccaya? – Should say: 'It is possible.' Is it possible to sin pācittiya? – Should say: 'It is possible.' Is it possible to commit a crime pāṭidesanīya? – Should say: 'Impossible.' Is it possible to commit a dukkaṭa crime? – Should say: 'It is possible.' Is it possible to commit dubbhāsita? – Should say: 'Impossible.' Due to the third source of sin, can guilty pārājika? – Should say: 'Impossible.' Is it possible to sin saṅghādisesa? – Should say: 'It is possible.' Is it possible to commit thullaccaya? – Should say: 'It is possible.' Is it possible to sin pācittiya? – Should say: 'It is possible.' Is it possible to commit a crime pāṭidesanīya? – Should say: 'It is possible.' Is it possible to commit a dukkaṭa crime? – Should say: 'It is possible.' Is it possible to commit dubbhāsita? – Should say: 'Impossible.' Due to the fourth source of sin, can guilty pārājika? – Should say: 'It is possible.' Is it possible to sin saṅghādisesa? – Should say: 'It is possible.' Is it possible to commit thullaccaya? – Should say: 'It is possible.' Is it possible to sin pācittiya? – Should say: 'It is possible.' Is it possible to commit a crime pāṭidesanīya? – Should say: 'It is possible.' Is it possible to commit a dukkaṭa crime? – Should say: 'It is possible.' Is it possible to commit dubbhāsita? – Should say: 'Impossible.' Due to the fifth source of sin, can guilty pārājika? – Should say: 'It is possible.' Is it possible to sin saṅghādisesa? – Should say: 'It is possible.' Is it possible to commit thullaccaya? – Should say: 'It is possible.' Is it possible to sin pācittiya? – Should say: 'It is possible.' Is it possible to commit a crime pāṭidesanīya? – Should say: 'Impossible.' Is it possible to commit a dukkaṭa crime? – Should say: 'It is possible.' Is it possible to commit dubbhāsita? – Should say: 'It is possible.' Due to the sixth source of crime, can guilty pārājika? – Should say: 'It is possible.' Is it possible to sin saṅghādisesa? – Should say: 'It is possible.' Is it possible to commit thullaccaya? – Should say: 'It is possible.' Is it possible to sin pācittiya? – Should say: 'It is possible.' Is it possible to commit a crime pāṭidesanīya? – Should say: 'It is possible.' Is it possible to commit a dukkaṭa crime? – Should say: 'It is possible.' Is it possible to commit dubbhāsita? – Should say: 'Impossible.' Ending the Six Sources of Sin is the first . ***** How Much Sin How many types of crimes are committed by the first source of sin? - Due to the source of the first crime of violating five types of crimes: The monk thinks that is allowed, then asks for (materials) and builds cup-lias in the land is not determined, exceeds the size, has obstacles , there is no space around, at the criminal conduct dukkaṭa; and the last lump (mortar) commits thullaccaya; when the lump (mortar) that was placed in the crime of saṅghādisesa; the bhikkhu thinks that is allowed, then life uses real life at the wrong time to commit a crime pācittiya; Bhikkhu, thinking that it is allowed, personally receive hard food or soft food from the hand of a bhikkhuni who is not a relative who has gone into the neighborhood, and then uses the offense of pāṭidesanīya. Due to the source of the first crime of violating these five types of crime. These sins are associated with how many of the four corruptions? Synthesized into how many groups of crimes in seven groups of crimes? Being born up by how many sources of crime in the six sources of sin? Which of the four disputes is the dispute? Calmed by how many of the seven settlements? - Those sins are related to two of the four corruptions: it may be the damage of morality, it may be the deterioration of conduct. It is synthesized into five groups of crimes in seven groups of crimes: it may be saṅghādisesa, it may be thullaccaya, it may be pācittiya, it may be pāṭidesanīya, it may be dukkaṭa. Being born by a source of sin in the six sources of sin is born up by the body, not by the speech, not by the mind. Is the litigation related to the crime of the four litigation. Calmed by three of the seven arrangements: it may be to act with the Law with presence and adjudication of a guilty offense, it may be to act on the Law with presence and use of grass. cover. Due to the second source of crime, how many types of crimes are violated? - Due to the second source of offenses, four types of offenses are violated: The Bhikkhu thinks it's allowed, then instructs that: 'You guys should build a cup for me.' They built cup Lieu for him in the land is not determined, beyond the size, there are obstacles, no space around, at the conduct (bhikkhu) guilty dukkaṭa; and the last lump (mortar) is guilty of thullaccaya; when the lump (mortar) that was placed in the crime of saṅghādisesa; The bhikkhu thinks it is permissible, and then teaches the non-cultivator to read the Dharma according to each sentence of the offense of pācittiya. Due to the second source of offenses violates these four types of crimes. These sins are associated with how many of the four corruptions? ―(as above)― Calmed by how many of the seven settlements? - Those sins are related to two of the four corruptions: it may be the damage of morality, it may be the deterioration of conduct. It is synthesized into four groups of crimes in 7 groups of crimes: it may be the saṅghādisesa crime group, it may be the thullaccaya crime group, it may be the pācittiya crime group, it may be the dukkaṭa crime group. Being born up by a source of sin in the six sources of sin is born up by speech, not by body, not by mind. Is the litigation related to the crime of the four litigation. Calmed by three of the seven arrangements: it may be to act with the Law with presence and adjudication of a guilty offense, it may be to act on the Law with presence and use of grass. cover. Due to the third source of crime, how many types of crimes are violated? - Due to the third source of crime violating five types of crimes: The monk thinks that is allowed, then arranges and builds the cup in the unidentified land, exceeds the size, has obstacles, has no interval. empty around, at criminal conduct dukkaṭa; and the last lump (mortar) is guilty of thullaccaya; when the lump (mortar) that was placed in the crime of saṅghādisesa; the Bhikkhu khưu think is allowed, ask the type of food excellent for their own needs, then life use offense pācittiya; the bhikkhu thinks it is permissible, does not prevent the bhikkhuni who is leading the service, and then commits a pāṭidesanīya offense. Due to the third source of crime violates these five types of crimes. These sins are associated with how many of the four corruptions? ―(as above)― Calmed by how many of the seven settlements? - Those sins are related to two of the four corruptions: it may be the damage of morality, it may be the deterioration of conduct. It is synthesized into five groups of crimes in seven groups of crimes: it may be the saṅghādisesa crime group, it may be the thullaccaya crime group, it may be the pācittiya crime group, it may be the pāṭidesanīya crime group, it may be the dukkaṭa crime group. Being born up by a source of sin in the six sources of sin is born up by body and by speech, not by mind. Is the litigation related to the crime in the four litigation. Calmed by three of the seven arrangements: it may be to act with the Law with presence and adjudication of a guilty offense, it may be to act on the Law with presence and use of grass. cover. Due to the fourth source of crime, how many types of crimes are violated? - Due to the fourth source of crime violates six types of crimes: The Bhikkhu khưu performs the crime of the couple pārājika; The bhikkhu thought that it was not allowed, then asked himself (materials) and built the cup Lieu in an unspecified area, exceeding the size, there were obstacles, no space around, at the time of committing the offense. crime dukkaṭa; and the last lump (mortar) is guilty of thullaccaya; when the lump (mortar) that was placed in the crime of saṅghādisesa; the Bhikkhu khưu thought is not allowed, then life use real objects at the wrong time to commit a crime pācittiya; Bhikkhu, thinking that it is not allowed, personally receive hard food or soft food from the hand of a bhikkhuni who is not a relative who has gone into the neighborhood, and then used it to commit a crime of pāṭidesanīya. Due to the fourth source of crime violates these six types of crime. These sins are associated with how many of the four corruptions? ―(as above)― Calmed by how many of the seven settlements? - Those sins are related to two of the four corruptions: it may be the damage of morality, it may be the deterioration of conduct. Synthesized into six groups of crimes in seven groups of crimes: can be pārājika, can be saṅghādisesa, can be thullaccaya, can be pācittiya, can be pāṭidesanīya, can be crime group dukkaṭa. Being born up by a source of sin in the six sources of sin is born up by body and mind, not by speech. Is the litigation related to the crime of the four litigation. Calmed by three of the seven arrangements: it may be to act with the Law with presence and adjudication of a guilty offense, it may be to act on the Law with presence and use of grass. cover. Due to the fifth source of crime, how many types of crimes are violated? - Due to the fifth source of crime violating six types of crimes: The monk has bad wishes, is prompted by the desire, then brags about the superior legal person without not having committed the crime of pārājika; The bhikkhu thought that it was not allowed, and then instructed: 'Build me a cup-liaon,' they built a cup-liao for him in an unspecified area, exceeding the size, having an obstruction. shy, no space around, at the conduct (bhikkhu) guilty dukkaṭa; and the last lump (mortar) is guilty of thullaccaya; when the lump (mortar) that was placed in the crime of saṅghādisesa; the bhikkhu thinks that is not allowed, and then teaches people who have not yet ascended to the upper level to read the Dharma according to each pācittiya crime sentence; you do not intend to curse, do not intend to despise, do not intend to humiliate, have the intention to joke and then say the lowly according to the lowly guilty dubbhāsita. Due to the fifth source of crime violates these six types of crime. These sins are associated with how many of the four corruptions? ―(as above)― Calmed by how many of the seven settlements? - Those sins are related to two of the four corruptions: it may be the damage of morality, it may be the deterioration of conduct. Synthesized into six groups of crimes in seven groups of crimes: may be pārājika, may be saṅghādisesa, may be thullaccaya, may be pācittiya, may be dukkaṭa, may be group of crimes dubbhāsita. Being born up by a source of sin in the six sources of sin is born up by speech and by mind, not by body. Is the litigation related to the crime of the four litigation. Calmed by three of the seven arrangements: it may be to act with the Law with presence and adjudication of a guilty offense, it may be to act on the Law with presence and use of grass. cover. Due to the sixth source of crime, how many types of crimes are violated? - Due to the sixth source of crime, violating six types of crimes: The Bhikkhu calculates and then steals the package to commit the crime of pārājika; the Bhikkhu khưu thought is not allowed, then arrange and build cup Lieu in the land is not determined, beyond the size, there are obstacles, there is no space around, when conducting a crime dukkaṭa; and the last lump (mortar) is guilty of thullaccaya; when the lump (mortar) that was placed in the crime of saṅghādisesa; the bhikkhu thinks that is not allowed, and then asks for the finest food for his own needs, and uses the offense of pācittiya; the bhikkhu thinks that it is not allowed, then does not prevent the bhikkhuni who is leading the service, and the real life commits a pāṭidesanīya offense. Due to the sixth source of crime violating these six types of crime. These sins are associated with how many of the four corruptions? Synthesized into how many groups of crimes in seven groups of crimes? Being born up by how many sources of crime in the six sources of sin? Which of the four disputes is the dispute? Calmed by how many of the seven settlements? - Those sins are related to two of the four corruptions: it may be the damage of morality, it may be the deterioration of conduct. Synthesized into six groups of crimes in seven groups of crimes: can be pārājika, can be saṅghādisesa, can be thullaccaya, can be pācittiya, can be pāṭidesanīya, can be crime group dukkaṭa. Being born by a source of sin in the six sources of sin is born up by body, by speech, and by mind. Is the litigation related to the crime in the four litigation. Calmed by three of the seven arrangements: it may be to act with the Law with presence and adjudication of a guilty offense, it may be to act on the Law with presence and use of grass. cover. Ending How Much Sin of the Six Sources of Sin is the second . ***** Verses on the Source of Sin The sources of sin related to the body have been mentioned by the one with boundless understanding, the Welfare One of the world, with the knowledge of renunciation. How many sins are born because of that? Well versed in Analysis, I ask, would you please talk about it. The sources of sin related to the body have been mentioned by the one with boundless understanding, the Welfare One of the world, with the knowledge of renunciation. There are five sins that arise because of that. Well-versed in Analysis, I answer this question for you. The sources of sin related to speech have been mentioned by the one with boundless knowledge, the Welfare of the world, with the knowledge of renunciation. How many sins are born because of that cause? Well versed in Analysis, I ask, would you please talk about it. The sources of sin related to speech have been mentioned by the one with boundless knowledge, the Welfare of the world, with the knowledge of renunciation. There are four sins that are born because of that. Well-versed in Analysis, I answer this question for you. The sources of sin related to the body and related to the speech have been mentioned by the one with boundless understanding, the Welfare of the world, with the knowledge of renunciation. How many sins are born because of that cause? Well versed in Analysis, I ask, would you please talk about it. The sources of sin related to the body and related to the speech have been mentioned by the one with boundless understanding, the Welfare of the world, with the knowledge of renunciation. There are five sins that arise because of that. Well-versed in Analysis, I answer this question for you. The sources of sin related to the body and related to the mind have been mentioned by the one who has boundless knowledge, the Welfare One of the world, has the knowledge of renunciation. How many sins are born because of that cause? Well versed in Analysis, I ask, would you please talk about it. The sources of sin related to the body and related to the mind have been mentioned by the one who has boundless knowledge, the Welfare One of the world, has the knowledge of renunciation. There are six sins that are born because of that cause. Well-versed in Analysis, I answer this question for you. The sources of sin related to speech and mind have been mentioned by the one with boundless understanding, the Welfare One of the world, with the knowledge of renunciation. How many sins are born because of that? Well versed in Analysis, I ask, would you please talk about it. The sources of sin related to speech and mind have been mentioned by the one with boundless understanding, the Welfare One of the world, with the knowledge of renunciation. There are six sins that arise because of that. Well-versed in Analysis, I answer this question for you. The sources of sin related to the body, related to the speech and related to the mind, have been mentioned by the one who has boundless understanding, the Welfare of the world, who has knowledge of renunciation. How many sins are born because of that? Well versed in Analysis, I ask, would you please talk about it. The sources of sin related to the body, related to the speech and related to the mind, have been mentioned by the one who has boundless understanding, the Welfare of the world, who has knowledge of renunciation. There are six sins that arise because of that. Well-versed in Analysis, I answer this question for you. Ending the Verse on the Source of Sin is the third . ***** Part Due to Fate's Damage How many kinds of crimes are committed due to the damaged predestined precepts? - Due to the damaged condition of the world violates four types of crime: The bhikkhuni knows that she hides the crime of pārājika (of other bhikkhunis) commits a pārājika crime; have doubts and then hide the crime thullaccaya; the bhikkhu conceals the sin of saṅghādisesa of pācittiya; you hide your own bad crime dukkaṭa. Due to the damaged condition of precepts, violations of these four types of crimes. These sins are associated with how many of the four corruptions? ―(as above)― Calmed by how many of the seven settlements? - Those sins are related to two of the four corruptions: it may be the damage of morality, it may be the deterioration of conduct. It is synthesized into four groups of crimes in seven groups of crimes: it may be the pārājika crime group, it may be the thullaccaya crime group, it may be the pācittiya crime group, it may be the dukkaṭa crime group. Being born by a source of sin in the six sources of sin is born up by body, by speech, and by mind. Is the litigation related to the crime of the four litigation. Calmed by three of the seven arrangements: it may be to act with the Law with presence and adjudication of a guilty offense, it may be to act on the Law with presence and use of grass. cover. Due to the damaged condition of conduct violations, how many types of crimes? - Due to the damaged condition of the behavior of violating a type of crime: The hidden position of the damaged behavior of the crime of dukkaṭa. Due to the damaged condition of conduct violations of this type of crime. That sin is associated with how many of the four corruptions? ―(as above)― Calmed by how many of the seven settlements? - That sin is related to one of the four corruptions, which is the corruption of conduct. Synthesized into a group of seven crimes is the crime group dukkaṭa. Being born by a source of sin in the six sources of sin is born up by body, by speech, and by mind. Is the litigation related to the crime of the four litigation. Calmed by three of the seven arrangements: it may be to act with the Law with presence and adjudication of a guilty offense, it may be to act on the Law with presence and use of grass. cover. Due to the damaged condition of knowledge, how many types of crimes are violated? - Due to the damaged condition of knowledge violation of two types of crime: The position does not give up wrong views with the third reminder, due to the suggestion of committing a crime dukkaṭa; by two declarations of criminal conduct dukkaṭa; at the end of the declaration of criminal behavior pācittiya. Due to the damaged condition of knowledge, violation of these two types of crimes. These sins are associated with how many of the four corruptions? ―(as above)― Calmed by how many of the seven settlements? - Those sins are related to one of the four corruptions, which is the corruption of conduct. It is synthesized into two groups of crimes in seven groups of crimes: it may be the pācittiya crime group, it may be the dukkaṭa crime group. Being born by a source of sin in the six sources of sin is born up by body, by speech, and by mind. Is the litigation related to the crime of the four litigation. Calmed by three of the seven arrangements: it may be to act with the Law with presence and adjudication of a guilty offense, it may be to act on the Law with presence and use of grass. cover. Due to the damaged condition of raising the network, how many types of crimes are committed? - Due to the damaged condition of raising life, he violates six kinds of crimes: Because of the cause of raising his life for the reason of raising his life, the (bhikkhu) has evil desires, is prompted by desire, and then brags about the superior dharma. there is no non-realization guilty pārājika; because of the cause of raising the network for the reason of raising the network, the practice of matchmaking is guilty of saṅghādisesa; for the cause of raising his life for the sake of raising his life, he said: 'Whoever (bhikkhu) resides in a friend's residence, that bhikkhu is an Arahant,' (the listener) understood. crime thullaccaya; for the cause of raising the network for the reason of raising the network, the Bhikkhu khưu requested the best food for his own needs and then using the life of the crime pācittiya; for the reason of raising the life for the reason of raising the life, the bhikkhun nuns asked for the finest food for their own needs and then used the offense pāṭidesanīya; Because of the cause of raising the network for the reason of raising the network, the Bhikkhu who is not sick asks for soup and rice for his own needs and then uses the offense of dukkaṭa. Due to damaged conditions on raising the network violate these six types of crimes. These sins are associated with how many of the four corruptions? ―(as above)― Calmed by how many of the seven settlements? - Those sins are related to two of the four corruptions: it may be the damage of morality, it may be the deterioration of conduct. Synthesized into six groups of crimes in seven groups of crimes: maybe pārājika, maybe saṅghādisesa, maybe thullaccaya, maybe pācittiya, maybe pāṭidesanīya, maybe a group sindukkaṭa. Being born up by six sources of crime in six sources of crime: can be born by body, not by speech, not by mind; can be born by the mouth, not by the body not by the mind; can be born by body and by speech, not by mind; can be born up by body and by mind, not by speech; can be born by speech and by mind, not by body; can arise by body, by speech, and by mind. Is the litigation related to the crime of the four litigation. Calmed by three of the seven settlements: Ending the part Due to Damage is Wednesday . ***** Part Due To The Argument Due to the predestined litigation related to the controversy, how many crimes are committed? - Due to the predestined litigation related to the controversy of violating two crimes: The one who scolded the person who had cultivated to the upper level committed the crime of pācittiya; the taunts who have not yet ascended to the upper level are guilty of dukkaṭa. Due to predestined litigation related to the controversy of violating these two crimes. These sins are associated with how many of the four corruptions? ―(as above)― Calmed by how many of the seven settlements? - Those sins are related to one of the four corruptions, which is the corruption of conduct. It is synthesized into two groups of crimes in seven groups of crimes: it may be the pācittiya crime group, it may be the dukkaṭa crime group. Being born up by three sources of crime in six sources of crime: can be born by body and by mind, not by speech; can be born by speech and by mind, not by body; can arise by body, by speech, and by mind. Is the litigation related to the crime of the four litigation. Calmed by three of the seven arrangements: it may be to act with the Law with presence and adjudication of a guilty offense, it may be to act on the Law with presence and use of grass. cover. Due to predestined litigation involving reprimand, how many crimes are committed? – Due to the litigation related to the reprimand of three crimes: The person who defames the bhikkhu on the crime of pārājika has no reason to commit the crime of saṅghādisesa; the bhikkhu slander on the crime of saṅghādisesa has no cause for the crime of pācittiya; the bhikkhu who slanders the bhikkhu with the deterioration of conduct has no cause for committing a crime dukkaṭa. Due to the predestined litigation related to the reprimand of violating these three crimes. These sins are associated with how many of the four corruptions? ―(as above)― Calmed by how many of the seven settlements? - Those sins are related to two of the four corruptions: it may be the damage of morality, it may be the deterioration of conduct. Synthesized into three groups of crimes in seven groups of crimes: may be the group of saṅghādisesa, may be the group of pācittiya, may be the crime group of dukkaṭa. Being born up by three sources of crime in six sources of crime: can be born by body and by mind, not by speech; can be born by speech and by mind, not by body; can arise by body, by speech, and by mind. Is the litigation related to the crime of the four litigation. Calmed by three of the seven arrangements: it may be to act with the Law with presence and adjudication of a guilty offense, it may be to act on the Law with presence and use of grass. cover. Due to the predestined litigation related to the crime of violating how many crimes? - Due to the litigation conditions related to the crime of violating four crimes: The bhikkhuni knows that she hides the crime of pārājika (of other bhikkhunis) guilty of pārājika; have doubts and then hide the crime thullaccaya; the monk concealed the sin of saṅghādisesa (of another bhikkhu) guilty of pācittiya; taste concealed the damage on the criminal conduct dukkaṭa. Due to the litigation related to the crime of violating these four crimes. These sins are associated with how many of the four corruptions? ―(as above)― Calmed by how many of the seven settlements? - Those sins are related to two of the four corruptions: it may be the damage of morality, it may be the deterioration of conduct. It is synthesized into four groups of crimes in seven groups of crimes: it may be the pārājika crime group, it may be the thullaccaya crime group, it may be the pācittiya crime group, it may be the dukkaṭa crime group. Being born by a source of sin in the six sources of sin is born up by body, by speech, and by mind. Is the litigation related to the crime of the four litigation. Calmed by three of the seven arrangements: it may be to act with the Law with presence and adjudication of a guilty offense, it may be to act on the Law with presence and use of grass. cover. Due to the predestined litigation related to the task of violating how many crimes? Due to the litigation conditions related to the task of violating the five crimes: The nun who tends to follow the suspended sentence refuses to give up with the reminder to the third time, due to the proposal to commit the crime dukkaṭa, due to two the declaration of the criminal act thullaccaya, at the end of the declaration of the criminal act pārājika; the Bhikkhu khưu are those who tend to follow the split (the assembly) refused to give up with the reminder to the third offense saṅghādisesa; you refuse to give up evil views with reminders to the third offense of pācittiya. Due to predestined litigation related to the task of violating these five crimes. These sins are associated with how many of the four corruptions? ―(as above)― Calmed by how many of the seven settlements? - Those sins are related to two of the four corruptions: it may be the damage of morality, it may be the deterioration of conduct. Synthesized into five groups of crimes in seven groups of crimes: can be pārājika, can be saṅghādisesa, can be thullaccaya, can be pācittiya, can be dukkaṭa. Being born by a source of sin in the six sources of sin is born up by body, by speech, and by mind. Is the litigation related to the crime of the four litigation. Calmed by three of the seven arrangements: it may be to act with the Law with presence and adjudication of a guilty offense, it may be to act on the Law with presence and use of grass. cover. Except for seven types of sins and seven groups of sins, how many of the four corruptions are related to the remaining sins? Synthesized into how many groups of crimes in seven groups of crimes? Being born up by how many sources of crime in the six sources of sin? Which of the four disputes is the dispute? Calmed by how many of the seven settlements? - Except for seven types of crimes and seven groups of sins, the remaining crimes are not related to any of the four corruptions, are not aggregated into any of the seven groups of sins, are not born due to the source of sin. None of the six sources of sin, none of the four disputes, were pacified by any of the seven settlements. What is the cause of that? - Except for seven types of crimes and seven groups of crimes, there are no other crimes. Ending the Part Due Duyen Controversy is Thursday . Stop Continuous Duplication . ***** This Section Summary The question of how many, the sources of birth (sin), and how many sins are similar. (Verse) the sources of sin, and damage, and the like about the litigation.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.30/9/2021.