Central Sutra I - Small Sutra Of Suffering Aggregates.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. Cadukkhakkhandha Sutta . - Cūḷadukkhakkhandha Sutta Like this I hear: At one time, the Blessed One lived among the Sakka family, in the city Kapilavatthu (Ca-pil-la-vai) at the garden of Nigrodha (Ni-kou-law Vien). At that time, there was a Sakka named MahānāmaWhen he came to the place where the Blessed One was, after arriving, he bowed down to him and sat down to one side. After sitting down to one side,Mahānāma, the Sakka family, the Blessed One —Venerable sir, for a long time, I have understood like this the Blessed One's teaching: "Greed is the defilement of the mind, hatred is the defilement of the mind, delusion is the defilement of the mind." This is how I understood the Blessed One's teaching: "Greed is the defilement of the mind, hatred is the defilement of the mind, delusion is the defilement of the mind." However, sometimes lustful dhammas take over your mind and stay, dhammas take over your mind and stay, delusional dhammas take over your mind and stay. World-Honored One, I thought to myself: "What dharma cannot be eradicated from within me, so lusts enter my mind and dwell, dhammas enter my mind and dwell, delusional dharmas enter my mind. me and stay?" -This Mahānāma, there is a dharma in you that has not been eradicated, so dharmas enter your mind and dwell, dhammas enter your mind and dwell in it, delusions enter your mind and dwell. And heyMahānāmaThat dharma in you can be eliminated, if you don't live in the family, if you don't enjoy desires. And heyMahānāma, because that dharma in him has not been eliminated, so he lives in the family and enjoys lusts. The lusts, less pleasure, more suffering, more brains, the danger here is more. ThisMahānāmaIf a noble disciple sees this well with right wisdom as it really is, but if he has not yet attained the joy and happiness that arise from the separation of sensual pleasures, the separation of evil from unwholesome dharmas, or some other nobler dharma, then He is not yet under the influence of desires. ThisMahānāma, when the noble disciple wisely sees this with right wisdom: "Sexual desires, little pleasure, much suffering, much brain. The danger here is more," and he attains the bliss of detachment from sensual pleasures, the detachment of evil from unwholesome dharmas, or any other nobler dharma, thus he is not dominated by sensual pleasures. This Mahānāma, in the past, when I was still a Bodhisattva, had not yet attained Bodhi, and had not attained Perfect Enlightenment, I carefully saw with right wisdom as it really is: "Slight pleasures in sensual pleasures, much suffering, much brain, and great danger. There is more danger here", although I have seen with such right wisdom as it really is, but I have not yet experienced the joy and happiness that arise from the separation of sensual pleasures, the separation from evil, the arising of unwholesome dharmas, or any other nobler dharma. And thus I know that I am not yet free from the lusts. And heyMahānāma, when I skillfully see with right wisdom as it really is: "Sexual desires, little pleasure, much suffering, much brain, more danger here", and I realize joy and happiness due to separation from sensual pleasures, separation from evil and unwholesome evil. the dharma of birth or some other nobler dharma, so that I will not be influenced by sensual pleasures. And hey Mahānāma, what is the sweetness of the sex? ThisMahānāma, there are five dharmas for the growth of these sexes: The corporeal dharmas are perceived by the eyes, likable, pleasant, agreeable, agreeable, associated with sex, attractive; sounds perceived by the ear…; scents perceived by the nose…; taste by the tongue…; bodily cognizable contacts, likable, agreeable, agreeable, agreeable, associated with sensuality, enticing. ThisMahānāmaThere are five such dharmas for the growth of sensual pleasures. ThisMahānāma, he depends on these five dharmas for the growth of sensual pleasures, and happiness and joy arise, thus the sweetness of sensual pleasures. And hey Mahānāma, what is the danger of sex? Here, heyMahānāmaThere are good men who live by occupations, such as counting fingers, calculating, making calculations, farming, trading, herding cows, arching, working for the king, like working as a profession. any other. He must withstand cold, must withstand heat, must endure the touch of flies, mosquitoes, wind, heat, sun, reptiles, starve to death. ThisMahānāmaSuch is the danger of sensual pleasures, practical reality, belonging to the aggregate of suffering, taking sex as the cause, taking sex as a condition, the source of sex, the cause of sex. This MahānāmaIf that good man makes such effort, is so diligent, so diligent, but these possessions do not reach him, he laments, laments, laments, beats his chest, falls unconscious: "Oh! My efforts are really in vain, my diligence is really fruitless.” ThisMahānāma, so, is the danger of sex… (as above) … is the cause of sex. This Mahānāma, if that good man makes such effort, is so diligent, so diligent, and those possessions come to him, because he has to take care of them, he experiences suffering, anxiety, and pain. : "How can kings not plunder them, how can thieves not plunder them, how will fire not burn, water not wash away, or unworthy heirs from plundering them?" Even if he protects like this, preserves like this, kings still rob them, thieves still plunder, fire still burns, water still washes away, or unworthy heirs still plunder them. . He lamented, lamented, lamented, beat his chest, lost consciousness: "What was mine, now I don't have." ThisMahānāma, so is the danger of sex ... (as above) ... is the cause of sex. Again, hey Mahānāma, by sex as the cause, by sex as the condition, by sex as the cause, by sex as the cause, the king contends with the king, the kingly contests with the king, the brahmin contests With a brahmin, a householder competes with a householder, a mother contends with a son, a son contends with a mother, a father competes with a son, a son quarrels with a father, a brother contends with a brother, a brother competes With you, you compete with him, friends compete with friends. When they have engaged in disputes, arguments, disputes; they attack each other with their hands; they attack each other with stones; they attack each other with sticks; they attack each other with swords. Here they go to death, to near-fatal suffering. ThisMahānāma, so is the danger of sex ... (as above) ... is the cause of sex. Again, hey Mahānāma, because sex is the cause ... because sex is the cause, they hold spears and shields, they wear bows and arrows, they are arrayed on two sides, and arrows are aimed at each other, knives are thrown at each other, swords are swung at each other. They stabbed each other with arrows, they stabbed each other with knives, they cut off each other's heads with swords. Here they go to death, to near-fatal suffering. ThisMahānāma, so is the danger of sex ... (as above) ... is the cause of sex. Again, hey Mahānāma, because sex is the cause ... because sex is the cause ... they hold spears and shields, they wear bows and arrows, they attack the citadel newly plastered with lime and arrows are aimed at each other, knives are thrown at each other, swords are swung and slashed together. Here they shoot each other with arrows, they stab each other with knives, they pour boiling dung, they crush each other with stones, they decapitate each other with swords. Here they go to death, to near-fatal suffering. ThisMahānāma, so is the danger of sex ... (as above) ... is the cause of sex. Again, hey Mahānāma, because of sex as a cause ... because of sex as a cause, they break into houses, they rob things, they act like robbers, they ambush major roads, they go to people's wives. Kings and kings, when they caught such a person, immediately applied many different punishments. They beat with whips, they beat with sticks, they beat with sticks, they cut off their hands, they cut off their feet, they cut off their limbs, they cut off their ears, they cut off their noses, they cut off their ears and cut off their noses, they used the cauldron punishment, they using the punishment of torture (cutting the top of the head into the shape of a scallop), they used the punishment of the mouth ... Fire man (using fire to burn a garland) ... congratulating the body (burning hands) ... straw braided and then tightened) … skin shape (take the bark as a shirt) … antelope shape (punishment of a mountain goat) … torture sentence (take a hook to hook the meat) … money shape (cut meat into the shape of a coin) ) … shaped block … transformed … Cao pedal radio … they watered with boiling oil, They feed the dogs, they stake the living, they cut off their heads with swords. Here they go to death, to near-fatal suffering. ThisMahānāma, so the danger of sex ... (as above) ... is the cause of sex. Again, hey Mahānāma, because sex is the cause ... because sex itself is the cause, they live doing bad deeds of the body, doing bad deeds of speech, doing evil actions of mind. Because they live by doing evil deeds of the body, doing bad deeds of speech, doing evil deeds of mind, when the body breaks up, after death, they are reborn in a bad realm, in a bad destination, in the lower realms, in hell. ThisMahānāma, thus the danger of sensual pleasures, leading to future suffering, is the aggregate of suffering, caused by desire, caused by desire, caused by sex, caused by desire itself. This Mahānāma, once I was in Rājagaha (Wang Xa), on the mountain Gijjhakūta(Spirit Thu). At that time, a lotNigaṇṭha(Ni-kieu) at the slopes of Mount Isigili, on Kalasila (Black Rock), stood up straight, refused to sit and felt painful, painful, fierce, sensitive feelings. ThisMahānāma, and then in the afternoon I arose from solitude and went to the slopes of Mount Isigili, at Kalasila where the Nigaṇṭha where he is, when I come to the place I tell you Nigaṇṭha He said: "Sage, why do you stand up straight, refuse to sit down and feel such painful, painful, fierce, sensitive feelings?" This Mahānāma, let's say so Nigaṇṭha He answered me thus: "Friend, Nigaṇṭha Nātaputta—is an omniscient, omniscient one, who claims to have all-round knowledge as follows: 'Whether I walk, stand, sleep, or awake, knowledge is always present in me continuously'. He said thus: 'Hey guysNigaṇṭhaIf you did evil karma in the past, make it go away with this fierce asceticism. Not doing bad karma in the future is mainly due to the protection of the body, the protection of speech, the protection of the mind right now, in this place. Thus it is through burning, the cessation of past karma, the non-doing of new karma, that there is no continuity in the future. Due to the discontinuity in the future, karmas are eradicated; by karma is eliminated, suffering is eliminated; due to suffering is eliminated, feeling is eliminated; because feeling is eradicated, all suffering will be extinguished'. And since we accept it, and we endure it, we are glad.” This Mahānāma, when said so I tell you Nigaṇṭha It is as follows: “Ch Hien Nigaṇṭha, do you know, in the past, whether you were present or were you not?" —“Sage, we do not know.” —“Chu HienNigaṇṭhaDo you know, in the past, that you did not do evil deeds or did evil deeds?" —“Sage, we do not know.” —“Chu HienNigaṇṭhaDo you know that you don't do karma like this or that?" —“Sage, we do not know.” —“Chu HienNigaṇṭha, do you know: This level of suffering has been eliminated, this level of suffering needs to be eradicated? Or, when this degree of suffering has been eradicated, will all suffering be eradicated?" —“Sage, we do not know.” —“Chu HienNigaṇṭhaDo you know, the immediate cessation of unwholesome dhammas and the attainment of kusala dharmas?” —“Sage, we do not know.” :: "Christians, according to you, NigaṇṭhaYou do not know: In the past You were present or You were not; You do not know, in the past You did not do evil deeds or did evil deeds; You don't know, You don't do evil karma like this or that; Don't you know, this degree of suffering has been eradicated, this degree of suffering must be eradicated; this degree of suffering has been eradicated then all suffering will be eradicated; Don't you know, the immediate eradication of unwholesome states and the attainment of wholesome states. Chu HienNigaṇṭha, the fact is that the hunters in the world, with bloody hands, doing ferocious deeds, are reborn in the human race, those classes are ordained in the ranks. Nigaṇṭha You guys?" :: “Sage GotamaHappiness cannot be achieved through happiness. Happiness must be achieved through suffering. SageGotama, if happiness can be achieved through happiness, then the king Magadha Seniya Bimbisāra (Qin-ba-ta-la) can achieve happiness, and the king Magadha Seniya Bimbisāra live happier than Venerable Gotama. "This saying has indeed been spoken by the Venerables Nigaṇṭhaspeak hastily, without thinking. SageGotamaHappiness cannot be achieved through happiness. Happiness must be achieved through suffering. SageGotama, if happiness can be achieved through happiness, king time Magadha Seniya Bimbisārahappiness can be achieved; and kingMagadha Seniya Bimbisāra live happier than Venerable Gotama. And I myself should be asked the following: 'Among the venerable ones, who is happier, the king?MagadhaSeniya Bimbisāra or Venerable Gotama?' "Sage Gotama, this statement was really said by us hastily, without thinking: Sage Gotama, happiness cannot be achieved through happiness, king time Magadha Seniya Bimbisārahappiness can be achieved; and kingMagadha Seniya Bimbisāralive happier than Venerable Gotama. Leave it as it is. Now we ask VenerableGotama: 'Among you, venerable one, who lives a happier life, king? Magadha Seniya Bimbisāraor Venerable Gotama?' :: “Chu Hien NigaṇṭhaNow I will ask you a question, the same question. If you please, answer that question. Chu HienNigaṇṭha, what do you think? KingMagadha Seniya Bimbisāra Is it possible not to move the body, not to speak a word, to live the pure feeling of bliss for seven days and seven nights? :: "This is not possible, sage. :: “Chu Hien Nigaṇṭha, what do you think? KingMagadha Seniya Bimbisāra can not move the body, do not speak a word, live the pure feeling of bliss for six days and six nights, always five days and five nights, always four days and four nights, always three days and three nights, always two days and two nights. , always a day and a night it? :: "This is not possible, sage. :: “Chu Hien NigaṇṭhaOne can not move the body, not say a word, live the feeling of pure bliss for a day and a night. Chu HienNigaṇṭhaOne can not move the body, not say a word, live the pure feeling of bliss for two days and two nights, always for three days and three nights, always for four days and four nights, always for five days and five nights. , always for six days and six nights, always for seven days and seven nights. Chu HienNigaṇṭha, what do you think? The fact is so, who lives happier, kingMagadha Seniya Bimbisāra or Ta? :: "That is the case, venerable sir Gotama live happier than king Magadha Seniya Bimbisāra.” Thus the Blessed One preached. Mahānāma belonging to the Sakka clan rejoiced and believed in the Blessed One's teachings.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.28/10/2021.