The Central Sutra I - The Heart Sutra.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.
Cetokhila Sutta . - Cetokhila Sutta
Like this I hear.
At one time, the Blessed One was staying Sāvatthi (Sāvatthi), at Jetavana (Kyda Lam), his garden Anāthapiṇḍika(Level of Solitude). Here, the Blessed One called the bhikkhus: "Monks.": "Yes, venerable sir," the bhikkhus obeyed the Blessed One. The Blessed One preached as follows:
—Bhikkhus, a bhikkhu who has not eradicated the five deluded minds, has not eradicated the five hindrances, can grow, mature, and flourish in this Dhamma and Discipline, this does not happen. .
What are the five wild minds that have not been eliminated? Here, bhikkhus, a bhikkhu is suspicious of the Teacher, hesitant, indecisive, without pure faith. Monks, any bhikkhu who doubts the Teacher, is hesitant, indecisive, has no faith, then his mind is not oriented towards effort, diligence, perseverance, diligence. If one's mind is not oriented towards effort, diligence, perseverance, and diligence, that is the first desolation mind that has not been eradicated.
And again, any Male-stilts and bhikkhus who doubt the Dharma, hesitate, are not decisive, have no faith... (as above) ... If anyone's mind is not directed towards effort, diligence, perseverance, diligent, thus is the second wild mind that has not been eradicated.
And again, any Male-stilts, bhikkhu-stilts who doubt the Sangha, hesitate, are indecisive, have no faith... (as above) ... If anyone's mind is not oriented towards effort, diligence, perseverance, diligent, thus is the third wild mind that has not been eradicated.
And again, any Male-stilts, bhikkhu-stilts who doubt the Dharma studies, hesitate, are indecisive, have no faith... (as above) ... If someone's mind is not oriented towards effort, diligence, perseverance maintain; diligent, thus is the fourth desolation mind that has not been eradicated.
And again, bhikkhus, bhikkhus are indignant towards fellow holy ones, devoid of joy, having a hostile, hard mind. Monks, a bhikkhu who is angry with fellow holy ones, who is not joyful, has a hostile mind, is hard, and his mind is not oriented towards effort, diligence, perseverance, and diligence. ton. If one's mind is not oriented towards effort, diligence, perseverance, and diligence, that is the fifth desolation mind that has not been eradicated.
Thus are the five wild minds that have not been eradicated.
What are the five afflictions that have not been eliminated? Here, bhikkhus, for sensual pleasures, it is not without craving, not without desire, not without attachment, not without longing, not without enthusiasm, not with nothing. craving. Male-stilts, any Male-stilts for sex, is not without craving ... not without craving, his mind is not oriented towards effort, diligence, perseverance, diligence. If one's mind is not oriented towards effort, diligence, perseverance, and diligence, then that is the first mental hindrance that has not been eradicated.
And again, the Male-stilts, any Male-stilts are not without craving for themselves ... (as above) ... so the second mental hindrance has not been eradicated.
And again, any Male-stilts, bhikkhu-stilts for the material things are not without craving ... (as above) ... so the third mental hindrance has not been eradicated.
And again, bhikkhus, any bhikkhu who eats until he is satisfied, until his stomach is full, lives heavily on the pleasures of sitting, the pleasures of sleeping, the pleasures of indulging. Male-stilts, Female-stilts who eat until they are satisfied until their stomachs are full ... (as above) ... so the fourth mental hindrance has not been terminated.
And again, bhikkhus, bhikshus who live a holy life with the desire to be reborn in the heavenly world with the thought: "I with this precept, with this conduct, with this austerity or with this holy life will be reborn as a god. these gods or other gods". Male-stilts, Female-stilts who live a holy life ... (as above) ... so the fifth mental hindrance has not been eradicated.
Thus are the five fetters of mind that have not been eradicated.
Monks, a bhikkhu who has not eradicated these five deluded minds, has not abandoned these five fetters, can grow, mature, and flourish in this Dhamma and Discipline, this does not happen. .
Monks, a bhikkhu who has eradicated the five deluded minds and has abandoned the five hindrances can grow, mature, and flourish in this Dhamma and Discipline, this can happen.
What are the five wild minds that have been eradicated? Here, bhikkhus, a bhikkhu does not doubt the Teacher, is not hesitant, resolute, and has faith. Monks, any bhikkhu who does not doubt the Teacher, is not hesitant, resolute, and has faith, then his mind is oriented towards effort, diligence, perseverance, and diligence. If one's mind is oriented towards effort, diligence, perseverance, and diligence, then the first desolation mind has been eradicated.
And again, any Male-stilts, Male-stilts who do not doubt the Dharma, do not hesitate, be decisive, have faith... (as above) ... If anyone's mind is towards effort, diligence, perseverance, diligence , thus the second wild mind has been eradicated.
And again, any Male-stilts, Male-stilts who do not doubt the Sangha, do not hesitate, are decisive, pure in faith ... (as above) ... If anyone's mind is towards effort, diligence, perseverance, diligence , thus the third desolation has been eradicated.
Monks, any bhikkhu who does not doubt learns the Dharma, does not hesitate, is resolute, and has faith, then his mind is oriented toward effort, diligence, perseverance, and diligence. If one's mind is oriented towards effort, diligence, perseverance, and diligence, then the fourth wild mind has been eradicated.
And again, bhikkhus, any bhikkhu who is not resentful towards fellow holy ones, is joyful, has no opposition in mind, and is firm. Bhikkhus, a bhikkhu is not angry with his companions in the holy life; he is happy, his mind is not hostile, and his mind is firm; this mind is oriented towards effort, diligence, perseverance, and diligence. If one's mind is oriented towards effort, diligence, perseverance, and diligence, then the fifth desolation mind has been eradicated.
Thus, the five wild minds have been eradicated.
What are the five fetters of mind that have been eradicated?
Here, bhikkhus, a bhikkhu has no craving, no craving, no attachment, no craving, no enthusiasm, no craving. Monks, a bhikkhu who has no craving, no desire, no attachment, no desire, no enthusiasm, no craving for sensual pleasures, his mind is oriented towards effort. , diligence, perseverance, diligence, thus the first hindrance has been eradicated.
And again, the Male-stilts, the Male-stilts have no craving for themselves ... (as above) ... so the second mental hindrance has been eradicated.
And again, the Male-stilts, the Male-stilts do not have craving for the material things ... (as above) ... so the third mental hindrance has been eradicated.
And again, bhikkhus and bhikkhus who do not eat until they are satisfied, until their stomachs are full, their lives are not heavy on the pleasures of sitting, the pleasures of sleeping and thinking, the pleasures of sedation... above) ... so the fourth hindrance has been eradicated.
And again, bhikkhus, any bhikkhu who lives a holy life and does not aspire to be born in the heavenly realm is thinking: "I with this precept, with this conduct, with this austerity, or with this holy life, will be reborn as this or that deity." Monks, a bhikkhu who lives a holy life without aspiration to be reborn in the heavenly world thinks: "I with this precept, with this conduct, with this austerity, or with this holy life, will be reborn as monks. This god or other gods”, his mind is oriented towards effort, diligence, perseverance, diligence. If one's mind is oriented towards effort, diligence, perseverance, and diligence, then the fifth hindrance has been eradicated.
Thus are the five fetters of mind that have been eradicated.
Monks, a bhikkhu who has eradicated these five hindrances can grow, mature, and flourish in this Dhamma and Discipline.
This position cultivates such as the intention to meet with the desire to meditate, and to practice diligently; practice such as fulfilment, with diligence in meditation, in need of practice; practice such as the intention of meeting friends with the mind of Meditation, the need to practice; practice such as the intention of meeting friends with the thought of Meditation, the need to practice; with an effort of fifth.
Monks, any bhikkhu who is fully qualified in the fifteen dharmas, including his efforts, is capable of breaking it, is capable of right enlightenment, is capable of attaining unsurpassed security from the yoke. phoenix.
Monks, it is as if there are about eight, ten or twelve eggs of a hen, these eggs are well incubated by the hen, sitting on it, warmly incubating, well nourished, even if the hen does not arousing the wish: "May my chicks, having pierced the eggshell with their sharp paws, or with their beaks, may come out safely", those chicks , after puncturing eggshells with their pointed toenails or with their beaks, are able to escape safely. Also, bhikkhus, a bhikkhu is full of fifteen dharmas, including effort, capable of breaking, capable of right enlightenment, capable of attaining unsurpassed peace. from the yoke.
Thus the Blessed One preached. Those bhikkhus rejoiced and believed in the Blessed One's teaching.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.28/10/2021.
STORY I TI TIBETI TIBETA TIRENGAN LEGAL STORY PROJECT I – ACTION CHAPTER: ACTION OF RESPONSIBILITIES, TWENTY LEGAL ACTIONS DAY 6 - IMPORTANCE OF DISTRIBUTION I AND MINORITY CHAPTERS: The Practice of Reprimand The Twelve Practices of the Dharma This, bhikkhus, the practice of reprimanding is the practice of the Dharma, the conduct of the Law, and has been well resolved when there are three factors: Is done with the presence representation, done from interrogation, done with admission. Bhikkhus, the practice of reprimand has these three elements, which is in accordance with the Dharma, in accordance with the Law, and has been well resolved. Bhikkhus, the act of reprimand is the conduct of the Dharma, the conduct of the Law, and is well resolved when there are three other factors: It is done with the offense, is done with the offense. offenses that lead to repentance, committed with unrepentant sins. Bhikkhus, the practice of reprimand has these three elements, which is in accordance with...
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